Earlhamite Books

Though situated in what is traditionally considered the heart of Hoosier basketball country, perhaps no small city can claim Richmond, Indiana's history with baseball's vaunted Negro Leagues. For decades, hundreds of players, all barred from the major leagues on account of their skin color, graced the Richmond ball diamonds, and utterly dazzled the locals with their play. Many of the players would end up in the pantheon of baseball legends. Grab yourself some peanuts and Cracker Jack and enjoy this untold history!

Earlham College, opened in 1847, is the second oldest Quaker college in the world. From a school intended for the guarded religious education of the children of Friends, it has evolved to become an international institution of higher education, with faculty and students from around the world. From a campus where Old Earlham Hall housed everything--dormitories, classrooms, administrative offices, kitchen, library, and dining hall--Earlham now includes over 20 buildings dating back to 1861. Its alumni include a Nobel laureate--Wendell M. Stanley, class of 1926--and two Pulitzer Prize winners--Edwin Way Teale, class of 1922, and Manning Marable, class of 1971. Earlhamites have been politicians, authors, activists, and above all teachers and scientists. A wealth of archival photographs illustrate Earlham's evolution, highlighting leaders, faculty, student life, off-campus programs, athletics, alumni, and visitors to campus who have ranged from Martin Luther King Jr. to George Wallace.

More than 2 million persons occupy America's prisons and jails today -- the highest per capita incarceration rate in U.S. history. With just 6 percent of the world's population, the United States now holds 25 percent of its prisoners. At what social cost do we build and fill more prisons?

In Good Punishment? James Samuel Logan critiques the American obsession with imprisonment as punishment, calling it -retributive degradation- of the incarcerated. His analysis draws on both salient empirical data and material from a variety of disciplines -- social history, anthropology, law and penal theory, philosophy of religion -- as he uncovers the devastating social consequences (both direct and collateral) of imprisonment on such a large, unprecedented scale.

A distinctive contribution of this book lies in its development of a Christian social ethics of -good punishment- embodied as a politics of -healing memories- and -ontological intimacy.- Logan earnestly explores how Christians can best engage with the real-life issues and concerns surrounding the American practice of imprisonment.

Can mystics be political activists? Can our encounter with God inspire us to be agents of social transformation? Through the lens of Howard Thurman's life and mystical theology, Bruce Epperly explores what it means to join prophetic ministry with personal and social healing. Despite the racism he experienced throughout his life, Thurman joined his spiritual experiences with a commitment to racial and social healing. He was a prophet, challenging racism and social injustice. He was also a healer who experienced God's presence in oppressor as well as oppressed. Thurman's holistic spirituality provides a pathway for social healing in a time characterized by polarization, incivility, and hatred. Thurman reminds us that we can both picket and pray, and protest injustice while working toward reconciliation.

The spiritual exercises at the end of each chapter draw on Howard Thurman's work to challenge us--if we practice these exercises seriously and with commitment--to develop a new view of our opponents. They help us toward loving our enemies, and becoming the "friendly world of friendly persons" that Thurman described.